Saturday, August 20, 2011

Change your thoughts, acknowledge your feelings and love yourself!

"My story is a love story, but only those who are tortured by love can understand what I mean. I was pictured as a fat, unfeeling woman. True, I am fat, but if that is a crime, how many of my sex are guilty. I am not unfeeling, stupid or moronic. My last words and my last thoughts are: Let him who is without sin cast the first stone."
                                                             Martha Beck (American murderess, before her execution, 1951)

Indeed. How many of us feel that being fat is the end of the world? Or, we can’t enjoy the worldly things? The not-so-recent Ayesha Siddiqui-Shoaib Malik controversy has identified the Fat Girl Syndrome, which could be the main reason behind their denials and accusations against each other and the ‘no-acceptance-for-marriage’ but speedy ‘talaq’ incident.

We are bombarded by weight loss commercials, fat-free food, fad diets and stick-thin ‘size sero’ models wherever we go. But what is it that still makes us feel fat? It’s nothing else, but one’s mindset. Senior Consultant Psychologist Dr Sanjay Chugh explains: “Body image and self-esteem have always gone hand-in-hand. Body image is how we view and feel about our physical appearance and self-esteem is how we perceive ourselves in totality, how much do we love and approve of ourselves?”.

“To a certain extent, one's self-esteem also gets shaped by how others view and evaluate us and how much are we liked or loved by them,” adds Dr Chugh.

Ananya Tripathi still admits to feeling fat (and therefore unappealing). She laments: “In school, I was always the fat girl of the bunch. I didn’t really make any guy friends since I was always going out with my boyfriend, who was very thin. And I always believed what he said, though, he dumped me after 8 years of relationship only because I am fat.” Ananya’s experience probably seems familiar, because women are mainly responsible for the emotional labor in relationships, and not men.

Disturbing it may be, but there are instances like Ananya’s, where many girls fall into the Fat Girl or Ugly Duckling Syndrome. “I have friends that are gorgeous women, successful and just plain beautiful. I was in situations early in my life where I was down on myself. As a child, I was always chunkier and had the fat girl syndrome. I regret missing out on a lot of things,” says 27-year-old physiotherapist Vibhuti Acharya.

Fitness Consultant Dr Namita Agarwal of Fitness Fusion says: “Being obese or overweight is the root cause. Whether you are in a relationship or out of it, being fit and healthy is essential.”

Ritu Gupta, who has been a hardcore fitness freak all throughout her life, laments: “No matter what size you are, you have to find your self worth and confidence. To feel sexy or beautiful and to be able to find a significant other to make you feel that way either, it is important to have a healthy workout regime, look good and attractive.”

Shaila George, a housewife in her 30’s, says: “I am too ashamed to even talk to friends and family. My husband has been unhappy with my weight gain over the past four years. He argues unnecessarily and told me that I am ugly, fat and don’t turn him on any more. My morale went down and I am unable to cope with the fact that my husband is not interested in me because am overweight.” However, how hard it may be but being overweight may ruin relationships, to an extent. “We have already filed for divorce. My husband is a very shallow person to use my looks and weight as an excuse. I no longer want a man who tries to break me,” laments George.

How to deal with it?
Senior Consultant Psychologist Dr Sanjay Chugh says: “Concepts like beauty, fairness, perfect body size, etc are glamourized and are associated with a lot of approval and acceptance from self and others around us. This somewhere gets reinforced in the minds of young girls and often puts them under pressure and makes them less appreciative of themselves. At times the pressure is from the outside, that is, external rather than internal. There are people - family, friends, relatives - who tell us how unappealing we look or that our body size is a reason why we are disliked or rejected by others. This can become extremely difficult to bear at an emotional level especially when such criticisms come from one's boyfriend or husband. The girl ends up feeling embarrassed and ashamed for what she is and how she is and begins to think that her boyfriend / husband does not like her, finds her unattractive, ugly and therefore would not love her and reject her. It is this fear of being rejected or disapproved or the need to be approved and loved by your partner that often drives them to do anything possible under the sun, no matter how self-damaging it might be, physically and / or emotionally.”

He further adds: "One way of bringing about a change and dealing with this Fat Girl Syndrome is learning to respect and appreciate yourself for what you are and how you are, irrespective of how and what others have to say or think about it. If one is able to love herself unconditionally, then it makes little difference to how others assess you. Becoming comfortable with your own body image is very important in order to keep yourself in a healthy state of mind else one is always preoccupied with our looks, worrying about it, feeling depressed and dissatisfied with it. Count your strengths and assets and learn to give yourself credit for it. Become aware of your weaknesses and work towards improving yourself and becoming better as that would do wonders to your confidence level and help you have a broader perspective on how to evaluate self and others around you".

Talk it out!
Has this happened to you? Have you been in a FGS-like situation? If so, what did you do to get over the absolute hurt of being rejected because of your looks/weight? I would love to hear from you!

Wednesday, July 20, 2011

A voyage of faith!

Last year when I visited Kurukshetra, my ancestral town, a feeling of nostalgia gripped me. The trip was more of an ancestral quest, a way to trace my ancestors and their origin. I was there for a 'purpose'. This was my second visit in four years to the land of Bhagavad Gita, the land of Gods where Sri Krishna had spoken words of wisdom and had enlightened Arjuna with the message from the Srimad Bhagavad Gita, which is a holy book of Hindus. Historical, religious or mythological, call it what you may, but my visit to the holy land transformed me. I was overwhelmed and humbled.


When I went this time, I explored the place with a different angle. For me, it was like a voyage of faith where emotions and thoughts synchronized. Kurukshetra, as we’ve all read, is the battlefield, a place of Dharmayudha ‘Mahabharata’. I chose the day of Somavati Amavasya, Shahi Snaan, to visit the Brahma Sarovar. The origin of this Sarovar (tank) is naval of Lord Brahma and it is a place where Kauravas and Pandavas had taken bath earlier. Amidst loud trumpets, beating of drums and chanting of slokas and vedas shilanyas – thousands of devout bathers, sanyasis, sadhus, mahants and 'naga' babas – Brahma Sarovar looked resplendent in moonlight.


Kurukshetra, a place of historical and mythological significance, is a fusion where one can revive connections to religion and explore more about Hindu and Sikh philosophy.


I was staying at a Dharamshala just 10 steps away from Brahma Sarovar. It was a beautiful sight to see lights dimming on the Sarovar and listening to vedas shilanyas all day and night. Last time when I visited this place, it was to inaugurate our ved gurukul – Kurukshetra Ved Pathshala, named after my great grandfather Pt Garud Dhwaj Shastri, who was the Rajguru of Nahn estate and one of the senior most gyaanis in Kurukshetra. The pathshala has 35 students aged between 14-20 and are given Sanskrit lessons by other Gurus and Pandits. 

We all understand that serenity has its own charm. I had gone there in search of peace. First time in 20 years, our entire family was together, to perform the last rites of my grandmother who passed away in February last year. For me, it was not only about getting together with aunts, uncles and cousins, but a tĂȘte-a-tĂȘte with my roots. Yes, I interacted with the locals because I wanted to explore this holy town from every nook and corner.

I don't want this piece to read like any other travel piece. I want to keep it simple and 'serene'. :)

Just sharing some of the pictures I clicked in Kurukshetra during Somavati Amavasya!



A student at Kurukshetra Ved Pathshala
A sadhu outside Brahma Sarovar
                       
Brahma Sarovar, Thanesar, Kurukshetra

                                                                     
 
Coins of belief: Shani Temple, Thanesar
Threads of faith: Shani Temple, Thanesar

Challenging all odds: A sadhu is all set for the holy dip at Brahma Sarovar

A dholwala at Brahma Sarovar, Thanesar

Interested to visit this place? Well, it's just a 4-hour drive from Delhi... So pack your bags and get going!

Thursday, February 11, 2010

Cupid At Work


It is not very surprising that romance springs up in office. You will be the center of attraction of all eyes and Cupid may just strike at your place of work,” read my weekly horoscope. Office is a place where most of us put in maximum hours, go in on weekends and also work on day off, sometimes. Believe it or not, but office has always been one of the perfect meeting places for singles and married people alike. I agree. It is a social outlet where we have an opportunity to mingle. My mom often advises me that I should marry someone of a similar work profile. Does she mean someone in the same office? I think so! An affair with a workmate? Complexed, I know. A study conducted in 2008 by a news channel showed that around 40% people have had office romance at one time or another. Also, an online survey of 8,000 office workers released last week reveals that four in 10 have dated a colleague. And 31% of those surveyed said they are married to an office romance. But where's the time for romance, at work? I wonder! V-Day being a Sunday this year, more than half of the aspirants would be "stuck" at work, while the rest, like us the journos, would be busy adhering to deadlines.

The other day, I was engrossed in a conversation with a workmate about the latest coochie-cooing couples in office, when he murmured: “Office is like a home-wrecker. It doesn’t matter whether you’re single or not, it’s open season.” Phew! For few seconds, I didn’t know what to say. Is office romance really worth? I wondered. My friend said: “Dekho, V-Day pe kya hota hain? (See, what happens on V-Day?).” It’s Valentine’s Day, sure, and it would be nice to have someone to spend time with. But i am sure if i don’t get roses and am not on any colleagues's mind, i won't be disheartened. I would still do my job well and come back home happy. Gush, gush. Single, I mean!


Thursday, August 20, 2009

Let’s bury the past and move on!


Disclaimer:
This is a personal weblog and the thoughts and opinions expressed here are solely mine, and not of my employer. The views expressed in this article are my own and do not intend to hurt or malign any individual.

What has happened has happened and what’s done can’t be undone. Whether partitioned, divided or secular – India is India and Pakistan is Pakistan. Whether Mohammad Ali Jinnah, the so-called founding father of Pakistan, fathered Pakistan or not – how does it matter, now? What matters is this – India and Pakistan are separate countries, separate political entities and independent nation-states. And we must respect this.

What Jinnah said, did or didn’t do before or after the partition is past. Jinnah is history. Partition is history. 1947 is history. It’s time we accept that partition is ancient and it must be buried than be remembered.

I have many friends who are not Indians but Pakistanis, settled in India but have their roots in Pakistan. Similarly, Pakistan too has Indians who aren’t Pakistanis but settled there, living on an ‘alien’ soil.

I was not born when partition took place. I do not know what Jinnah did to father/develop/create Pakistan. I have nothing against Pakistan as a country, but why do I have to know Jinnah when I have no interest in knowing Pakistan.

Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three.

-- Stanley Wolpert


The book Jinnah: India-Partition Independence by India's former foreign minister and former finance minister Jaswant Singh has already received flak from various sections of the media, historians as well as various political leaders. Singh wrote the book as an individual and not as a politician. I believe what's written in the book are Singh’s own views. Why to question someone’s individual views? Why?

It's quite unfortunate that India got divided. Sixty-two years after the partition, after we achieved Independence, we do not have a Jawaharlal Nehru, M K Gandhi or Mohammad Ali Jinnah to narrate the 1947 saga. No doubt that Gandhi, Nehru and Jinnah made their contributions in shaping the events of 1947, but what’s the need to dig skeletons out of the mud?

To me, it was no surprise that India was divided on the lines of religion, hatred and vested political interests of the few. My 86-year-old grandmother, who has worked with Nehruji, Gandhiji and Indira Gandhi, narrates her own experience. (Something in her own words): "Bharat mein katl-e-aam hogaya tha. Azaadi se pehle ka woh samay aisa tha ki aurton ki koi izzat nahi karta tha. Peeli Kothi ko bhi jalaa diya gaya tha. Gandhiji ne pehle kabhi aise lafz nahi kahein the -- par jab har jagah maar-kaat thi toh unhoney kahan tha -- 'Karo ya maro'. Peeli Kothi, jo ki 1942 ('Bhaarat Chhodo Aandolan' -- Quit India Movement) mein jalaa di gayi thi, ke aage se Lahori Gate jaane ka raasta tha... Mujhey tere dadaji ne zewar, asharfiyaan, zameenon ke kaagaz dekar bachon ke saath meri maa ke ghar bhej diya tha. Woh samay aisa tha ki hum apni jaan bachaakar bhaagey the, sab log bhaag rahe the... Laashon ke dher lagey dekhein the humney... Jamunaji poori laal hogayi thi... Woh maar rahe the aur lashon ko Majnu-ka-Tila se Jamunaji mein bahaa rahe the... 6-7 logon ko maarta dekha... hum sab naya bazaar bhaag gaye the... Unn logon ne naa Hindu ko dekha na Musalmaan ko.. bass unpar toh katl-e-aam ka bhoot sawaar tha... Batwaanra hua kyunki sab chahte the ki angrez Bhaarat chhodh kar chalein jayein... Ismein kisi ka koi 'apna' swarth nahi tha... Hum sab angrezon se azaadi chahte the... Jab 'Bhaarat Chhodo' hua toh Gandhiji ghanton ke liye Nizamuddin station par atak gaye the... Angrezon ne unhe aage nahi jaane diya tha... Mainey Jinnah ko dekha hai... Jinnah ke lecture sunne ke liye pitaji mujhey apne kandhon pe bithaakar lekar jaaya kartey the... Hum sab ek the... Hindu-Musalmaan ek the... sab saath rahtey the -- par jab batwaanra hua toh humney dekha ki kaise kuch log trainon mein baithkar Lahore ki taraf chalein gaye... " This narrative may be disturbing and depressing to read, but after discussing about Jinnah and partition with my grandmother, I don't need books to know about India's freedom struggle. I don't need books to relate to my grandmother's (and many more like her) misery and suffering.

However, it is not only Jaswant Singh who has praised Mohammad Ali Jinnah. Historians like Ayesha Jalal and H M Seervai too asserted that Jinnah never wanted Partition of India. It is also asserted by various historians that Jinnah only used Pakistan (demand for a separate nation) as a method to mobilize support to obtain rights for Muslims.

Why didn't BJP expel the well-known Hindu political leader, the so-called 'Lau Purush' Lal Krishna Advani when he called Jinnah 'secular'? Why is he still in Sangh fold? Is the treatment mooted out to Jaswant Singh correct? Singh was in support when Advani praised and called Jinnah a ‘secular leader’ few years back. Singh in an interview said: "I think we have misunderstood Jinnah because we needed to create a demon. We needed a demon because in the 20th century the most telling event in the subcontinent was the partition of the country." But where is Advani to support Singh, now?

History repeats itself but where is Jinnah to propagate the “two-nation” theory, again? Where is Jinnah, Nehru or Gandhi to do a repeat? They aren’t anywhere. None of us want a repeat of what happened in 1947. None of us wants to live in the past. Jinnah is dead and buried. So is Nehru and Gandhi.

L K Advani might have taken a lesson from his Jinnah episode but there’s a larger controversy now – whether the founding father of Pakistan was really secular or not? Similarly, Jaswant Singh’s book – Jinnah: India-Partition Independence raises several doubts and has created a furore in the Sangh Parivaar.

Some confusion prevails in the minds of some individuals in regard to the use of the word ‘Pakistan’. This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing [it].... For this reason the British and Indian newspapers generally have adopted the word 'Pakistan' to describe the Moslem demand as embodied in the Lahore resolution.

-- (Jinnah's definition of 'Pakistan' in 1941 at Lahore)

Singh’s book has started a controversial debate on the origin and creation of Pakistan, on Jinnah's political lineage, India’s Independence and partition. Will his book be able to change the mindset of the many Indians or Pakistanis who have been ‘affected’ or ‘not affected’ from the partition? Can his book right the wrongs of 1947? Can his book heal the sufferings of many Hindus and Muslims who sacrificed their lives for freedom? Can his book change the hatred for Jinnah into a liking or vice-versa? May be we need to question this on a larger scale.

I am not against Jinnah, but division. I am not against Jinnah, but partition. If, even after 62 years of partition we'll keep discussing Jinnah and remain engulfed in our past, then how are we going to progress as a nation, as a democracy and uphold our dignity and integrity as a sovereign, secular and socialist republic?

It is time we bury the past and let Jinnah rest in peace. It is time we think and worry about other issues like global warming, terrorism and recession, than questioning Jinnah’s ideology.